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Reapers Blog
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Raven: Posted on Sunday, December 18, 2011 1:31 AM
If you are alive and reading this then you should give thanks. As we move into 2012 the world has gone mad, You will see this in the harts of men full of hate and fear of anyone that looks, sounds or believes in a deferent manor than they do. We are moving into a new age of enlightenment and this kind of change always brings danger so be careful when talking religion or lifestyle with those you don't know well but be ready to help when you see someone starting the awaking. A woman was beheaded in Saudi Arabia for practicing witchcraft and sorcery, the kingdom's Interior Ministry said, prompting Amnesty International to call for a halt in executions there. Amina bint Abdel Halim Nassar was executed Monday for having "committed the practice of witchcraft and sorcery," according to an Interior Ministry statement. Nassar was investigated before her arrest and was "convicted of what she was accused of based on the law," the statement said. Her beheading took place in the Qariyat province of the region of Al-Jawf, the ministry said. Please leave a comment and share this post with those of like mind and hart )o( |
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Posted on Thursday, November 10, 2011 5:43 PM
Yule Lore (December 21st)
Yule, (pronounced EWE-elle) is when the dark half of the year relinquishes to the light half. Starting the next morning at sunrise, the sun climbs just a little higher and stays a little longer in the sky each day. Known as Solstice Night, or the longest night of the year, much celebration was to be had as the ancestors awaited the rebirth of the Oak King, the Sun King, the Giver of Life that warmed the frozen Earth and made her to bear forth from seeds protected through the fall and winter in her womb. Bonfires were lit in the fields, and crops and trees were "wassailed" with toasts of spiced cider.
Children were escorted from house to house with gifts of clove spiked apples and oranges which were laid in baskets of evergreen boughs and wheat stalks dusted with flour. The apples and oranges represented the sun, the boughs were symbolic of immortality, the wheat stalks portrayed the harvest, and the flour was accomplishment of triumph, light, and life. Holly, mistletoe, and ivy not only decorated the outside, but also the inside of homes. It was to extend invitation to Nature Sprites to come and join the celebration. A sprig of Holly was kept near the door all year long as a constant invitation for good fortune to pay visit to the residents.
The ceremonial Yule log was the highlight of the festival. In accordance to tradition, the log must either have been harvested from the householder's land, or given as a gift... it must never have been bought. Once dragged into the house and placed in the fireplace it was decorated in seasonal greenery, doused with cider or ale, and dusted with flour before set ablaze be a piece of last years log, (held onto for just this purpose). The log would burn throughout the night, then smolder for 12 days after before being ceremonially put out. Ash is the traditional wood of the Yule log. It is the sacred world tree of the Teutons, known as Yggdrasil. An herb of the Sun, Ash brings light into the hearth at the Solstice.
A different type of Yule log, and perhaps one more suitable for modern practitioners would be the type that is used as a base to hold three candles. Find a smaller branch of oak or pine, and flatten one side so it sets upright. Drill three holes in the top side to hold red, green, and white (season), green, gold, and black (the Sun God), or white, red, and black (the Great Goddess). Continue to decorate with greenery, red and gold bows, rosebuds, cloves, and dust with flour.
Deities of Yule are all Newborn Gods, Sun Gods, Mother Goddesses, and Triple Goddesses. The best known would be the Dagda, and Brighid, the daughter of the Dagda. Brighid taught the smiths the arts of fire tending and the secrets of metal work. Brighid's flame, like the flame of the new light, pierces the darkness of the spirit and mind, while the Dagda's cauldron assures that Nature will always provide for all the children.
Symbolism of Yule:
Rebirth of the Sun, The longest night of the year, The Winter Solstice, Introspect, Planning for the Future.
Symbols of Yule:
Yule log, or small Yule log with 3 candles, evergreen boughs or wreaths, holly, mistletoe hung in doorways, gold pillar candles, baskets of clove studded fruit, a simmering pot of wassail, poinsettias, christmas cactus.
Herbs of Yule:
Bayberry, blessed thistle, evergreen, frankincense holly, laurel, mistletoe, oak, pine, sage, yellow cedar.
Foods of Yule:
Cookies and caraway cakes soaked in cider, fruits, nuts, pork dishes, turkey, eggnog, ginger tea, spiced cider, wassail, or lamb's wool (ale, sugar, nutmeg, roasted apples).
Incense of Yule:
Pine, cedar, bayberry, cinnamon.
Colors of Yule:
Red, green, gold, white, silver, yellow, orange.
Stones of Yule:
Rubies, bloodstones, garnets, emeralds, diamonds.
Activities of Yule:
Caroling, wassailing the trees, burning the Yule log, decorating the Yule tree, exchanging of presents, kissing under the mistletoe, honoring Kriss Kringle the Germanic Pagan God of Yule
Spellworkings of Yule:
Peace, harmony, love, and increased happiness.
Deities of Yule:
Goddesses-Brighid, Isis, Demeter, Gaea, Diana, The Great Mother. Gods-Apollo, Ra, Odin, Lugh, The Oak King, The Horned One, The Green Man, The Divine Child, Mabon.
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Raven: Posted on Sunday, September 25, 2011 3:11 PM
Samhain Lore (October 31st)
Samhain, (pronounced SOW-in, SAH-vin, or SAM-hayne) means "End of Summer", and is the third and final Harvest. The dark winter half of the year commences on this Sabbat.
It is generally celebrated on October 31st, but some traditions prefer November 1st. It is one of the two "spirit-nights" each year, the other being Beltane. It is a magical interval when the mundane laws of time and space are temporarily suspended, and the Thin Veil between the worlds is lifted. Communicating with ancestors and departed loved ones is easy at this time, for they journey through this world on their way to the Summerlands. It is a time to study the Dark Mysteries and honor the Dark Mother and the Dark Father, symbolized by the Crone and her aged Consort.
Originally the "Feast of the Dead" was celebrated in Celtic countries by leaving food offerings on altars and doorsteps for the "wandering dead". Today a lot of practitioners still carry out that tradition. Single candles were lit and left in a window to help guide the spirits of ancestors and loved ones home. Extra chairs were set to the table and around the hearth for the unseen guest. Apples were buried along roadsides and paths for spirits who were lost or had no descendants to provide for them. Turnips were hollowed out and carved to look like protective spirits, for this was a night of magic and chaos. The Wee Folke became very active, pulling pranks on unsuspecting humans. Traveling after dark was was not advised. People dressed in white (like ghosts), wore disguises made of straw, or dressed as the opposite gender in order to fool the Nature spirits.
This was the time that the cattle and other livestock were slaughtered for eating in the ensuing winter months. Any crops still in the field on Samhain were considered taboo, and left as offerings to the Nature spirits. Bonfires were built, (originally called bone-fires, for after feasting, the bones were thrown in the fire as offerings for healthy and plentiful livestock in the New Year) and stones were marked with peoples names. Then they were thrown into the fire, to be retrieved in the morning. The condition of the retrieved stone foretold of that person's fortune in the coming year. Hearth fires were also lit from the village bonfire to ensure unity, and the ashes were spread over the harvested fields to protect and bless the land.
Various other names for this Greater Sabbat are Third Harvest, Samana, Day of the Dead, Old Hallowmas (Scottish/Celtic), Vigil of Saman, Shadowfest (Strega), and Samhuinn. Also known as All Hallow's Eve, (that day actually falls on November 7th), and Martinmas (that is celebrated November 11th), Samhain is now generally considered the Witch's New Year.
Symbolism of Samhain:
Third Harvest, the Dark Mysteries, Rebirth through Death.
Symbols of Samhain:
Gourds, Apples, Black Cats, Jack-O-Lanterns, Besoms.
Herbs of Samhain:
Mugwort, Allspice, Broom, Catnip, Deadly Nightshade, Mandrake, Oak leaves, Sage and Straw.
Foods of Samhain:
Turnips, Apples, Gourds, Nuts, Mulled Wines, Beef, Pork, Poultry.
Incense of Samhain:
Heliotrope, Mint, Nutmeg.
Colors of Samhain:
Black, Orange, White, Silver, Gold.
Stones of Samhain:
All Black Stones, preferably jet or obsidian. |
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Raven: Posted on Friday, September 02, 2011 11:04 PM
Mabon
Autumn Equinox, 2nd Harvest, September 21st
Mabon, (pronounced MAY-bun, MAY-bone, MAH-boon, or MAH-bawn) is the Autumn Equinox. The Autumn Equinox divides the day and night equally, and we all take a moment to pay our respects to the impending dark. We also give thanks to the waning sunlight, as we store our harvest of this year's crops. The Druids call this celebration, Mea'n Fo'mhair, and honor the The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort the God as he prepares for death and re-birth.
Various other names for this Lesser Wiccan Sabbat are The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to Oct. 15th, Winter's Night, which is the Norse New Year.
At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain. It is a time to finish old business as we ready for a period of rest, relaxation, and reflection.
Symbolism of Mabon:
Second Harvest, the Mysteries, Equality and Balance.
Symbols of Mabon:
wine, gourds, pine cones, acorns, grains, corn, apples, pomegranates, vines such as ivy, dried seeds, and horns of plenty.
Herbs of Maybon:
Acorn, benzoin, ferns, grains, honeysuckle, marigold, milkweed, myrrh, passionflower, rose, sage, solomon's seal, tobacco, thistle, and vegetables.
Foods of Mabon:
Breads, nuts, apples, pomegranates, and vegetables such as potatoes, carrots, and onions.
Incense of Mabon:
Autumn Blend-benzoin, myrrh, and sage.
Colors of Mabon:
Red, orange, russet, maroon, brown, and gold.
Stones of Mabon:
Sapphire, lapis lazuli, and yellow agates.
Activities of Mabon:
Making wine, gathering dried herbs, plants, seeds and seed pods, walking in the woods, scattering offerings in harvested fields, offering libations to trees, adorning burial sites with leaves, acorns, and pine cones to honor those who have passed over.
Spellworkings of Mabon:
Protection, prosperity, security, and self-confidence. Also those of harmony and balance.
Deities of Mabon:
Goddesses-Modron, Morgan, Epona, Persephone, Pamona and the Muses. Gods-Mabon, Thoth, Thor, Hermes, and The Green Man.
Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities and the Spirit World. Considered a time of balance, it is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families, or just coping with the hussle-bussle of everyday life. May your Mabon be memorable, and your hearts and spirits be filled to overflowing! |
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Raven: Posted on Monday, August 08, 2011 11:27 PM
This is a reprint of a peace I found on the net. I hope you like it. Giants on the Earth
By Boyd Rice
Since the offspring of the Nephilim were said to be giants, and because virtually every tradition relating to the Flood and the subsequent arrival of the tutelary gods also has to do with giants, I have spent several years making note of giant lore, both mythological and purportedly historical. I’ve even taken to the road in an attempt to verify reported discoveries of gigantic skeletons in parts of the United States and UK (without luck, unfortunately.) Though such discoveries were widely reported in the mainstream press at the times in which they were made, whatever became of the skeletons remains a mystery. Some maintain that the orthodoxy of the scientific/archeological community has created a conspiracy of silence around such anomalous finds because they can’t be adequately explained, and thus constitute some sort of threat to the prevailing paradigm. Of course, such finds can only be viewed as anomalies if taken singly. Many such discoveries would constitute the emergence of a pattern - a pattern possibly indicative of the need to rethink the prevailing wisdom.
Fortunately, the ancients charged with the transmission of their people’s history, myth, and folklore felt no need to alter it for public consumption. They simply retold the stories that had been passed down to them by their ancestors. And here too, a pattern emerges, because the creation myths central to so many ancient cultures contain nearly identical themes concerning a race of giants. Often the giants were father gods, tutelary deities, or mythic kings. Often there was a race of giants, frequently said to be the offspring of intermarriage between gods and mortals. Repeatedly, such figures are connected with the legend of a global deluge. What follows is a brief overview of some figures or groups central to giant lore.
The Nephilim: These were the Sons of God who in Genesis interbred with humans, creating a race of giants. They were called “The Watchers” in The Book of Enoch.
The Cainites: This was a race of giants descended from Cain who lived in an underworld kingdom called “Arka.” Note that the well-known statement in Genesis that “in those days, and after that, there were giants on the earth” is in fact not what the original text stated. What it really said was “giants in the earth.”
The Anakim: This was another name for the Watchers. It means “the descendants of Anak”, or Enoch, Cain’s son. Though it was said that a flood had been sent to destroy them, there were still entire cities of Anakim in Canaan as late as the time of Moses. And Jewish chronicler Josephus states that even in his own day it was not uncommon for people to dig up gigantic skeletal remains. Spies sent by Moses to scout Anakim strongholds reported back that the Anakim were so large that the Hebrews seemed “like grasshoppers” in comparison.
The Tritons: This was a race of giant gods, spawned by the interbreeding of Poseidon with a mortal woman named Cleito. In some versions of the story they are part-fish. Some are said to have escaped the flood that destroyed Atlantis.
The Titans: These were a Greek race of giants born to Ouranos and Gaia. It is undoubtedly a later retelling of the Triton saga.
Atlas: He was the King of Atlantis, and a Triton/giant. He was so large and so strong that he often represented holding the Earth upon his shoulders.
Quetzlcoatl: This was the giant white god who appeared to native South Americans and founded their civilizations, according to their folktales. He too is depicted supporting the Earth on his shoulders, and he told the natives that the civilization from which he originated was destroyed by a flood which he escaped by building a ship.
Hercules: He is also a giant, and is said to have piloted an ark.
Cuculainn: He is called the Irish Hercules, and came to Ireland in a ship when his homeland was destroyed by a flood. Interestingly, he seems to equate with the South American white god Kukulcan, a figure of “very tall stature” who arrived on a boat telling much the same story.
Votan: This is yet another tall white tutelary deity of South America. Once again we see the strange circumstance that his name sounds exactly like that of the Northern European god Wotan, a deity worshipped on the in an altogether different hemisphere.
The Ari: These were a race of Sumerian deified kings. “Ari” is a royal title meaning “the Shining Ones.” They were obviously the prototypes of The Book of Enoch’s Watchers. Numerous Sumerian seals depict them as men of gigantic stature. They are often taller than members of their courts, even when depicted seated on thrones. In the numerous seals that show them standing, they tower above those standing next to them.
The Tuatha de Danaan: This was a race of Celtic giants and father gods. Like the Cainites and other giants, they were said to dwell in underground kingdoms or inside hollow mountains. One of the chief deities was Lugus, a name that translates to “Shining One”, revealing an astonishing connection to Sumer’s deified giant kings.
The Ellu: This was a race of Mesopotamian kings said to be descendants of the gods. Yet again, “Ellu” is a royal court title which translates to “the Shining Ones.” It is thought that “Ellu” was the basis of the word “Elohim”, a term translated generally as “the Sons of God.” The Elohim are considered by some to be synonymous with the Nephilim of Genesis.
Albion: He was one of the Titan giants fathered by Poseidon. He came to England after the Flood and was for many years the island’s principle god. In those times England was actually called “Albion”, after their Titan god/king. In fact, many British places place-names retain the words “Albion” or “Albany” to this very day.
Iberius: A Titan and brother of Albion, he went to Spain after the Flood. And likewise, Spain was for centuries named Iberia in his honor.
King Arthur: There is some Arthurian lore which claims that he piloted an ark during the Deluge, and this legend also relates that he stood just over nine feet tall. King Henry II, inspired by stories that Arthur was buried at Glastonbury, dispatched a team there to excavate the area. At a depth of nine feet they found a lead cross inscribed with the words: “Here lies the body of King Arthur.” Sixteen feet below that was a stone sarcophagus containing the bones of a man nine feet tall. Skeptics put forth the argument that the lead cross could have been forged by local abbots wishing to draw attention (and donations) to their abbey. Such an argument, however, fails to address the fact that the nine-foot skeleton discovered beneath the cross would tend to negate the notion that this could have been a mere hoax. Later, in the early 1500s, another gigantic coffin was disinterred, and found to contain a skeleton 8’3” tall. History fails to record what became of these later bones, although those of Arthur were respectfully re-interred.
The Cyclopses: The Cyclopses were one-eyed giants in Greek mythology. It was said that they built the city of Mycenae in Greece out of massive blocks weighing many tons each. This is why similar constructions found at Baalbek, Lake Titicaca and elsewhere are referred to as having “Cyclopean” architecture.
The Cabiri: This was a race of giant blacksmith gods said to live in hollowed-out volcanoes. They had tattoos on their foreheads of a large solar disc, leading to speculation that the myth of the one-eyed Cyclopses may have originated with them.
The Cimbri: These were giants living in Celtic Gaul. They had long manes of blond hair and a fierce, warlike demeanor, all of which lead them to be compared to lions. They were also known as the “Cimmerians”, which may be suggestive of a Sumerian connection.
It was difficult in writing the foregoing descriptions not to make them all sound incredibly redundant. But in order to state the basic facts in their simplest form, redundancy was a necessity, because all of these legends involve essentially the same story told over and over again. In some instances, not only were the stories identical, but so too were the names of the protagonists, such as Kukulcan/Cuculainn, and Votan/Wotan. It is astounding enough that we should see identical myths in places as widely removed from one another as South America and the British Isles, but that the names of the respective flood heroes so echo one another is utterly remarkable. It would seem an altogether reasonable conclusion to draw from such evidence that perhaps these myths might have some basis in truth. Perhaps the figures were indeed real men, and perhaps those men were giants.
But if a real race of giants once inhabited the Earth, why haven’t people in recent centuries been digging up gigantic skeletons? According to author Stephen Quayle, they have. Quayle recently published Genesis 6 Giants, the result of over 30 years of research into Grail lore. The book is replete with Biblical and extra-Biblical accounts of giants, mythological accounts of giants, profiles on famous giants in history, and countless reports of people across the globe digging up the remains of giants. What follows are a few accounts of such excavations.
Item: In 1891, at Crittenden, Arizona, some workers digging the foundation of a new building at a depth of eight feet struck a huge stone sarcophagus. When they were able to open the lid, inside were the remains of a nine-foot tall giant which time had reduced mostly to a pile of dust.
Item: While searching in a cave near the great canyon of Barranc de Cobre in northern Mexico in the early 1930s, explorer Paxton Hayes came across 34 mummified men and women. All had blond hair. All rose to heights between seven and eight feet.
Item: In 1833, soldiers digging a pit at Lompock Rancho, California unearthed a 12-foot tall giant with double rows of teeth, both on top and on the bottom. The Lompock giant’s teeth, while unusual, were not unique. Another ancient skeleton later found on Santa Rosa island off the coast of California showed the same dental peculiarity.
Item: In 1879, some Indiana archeologists dug into an ancient burial mound in Brewersville, Indiana and unearthed a human skeleton that measured 9’8” in length. The bones, which were stored in a grain mill, were swept away in the 1937 Flood.
Item: In the 1880s, while digging in a mound at Sayre in Bradford County, Pennsylvania, a reputable group of antiquarians found skeletons of humans measuring not only above seven feet tall, but having skulls with horns ( located about two inches above the eyebrows.) The diggers, including two professors and a Pennsylvania state historian, turned what they found over to the American Investigating Museum in Philadelphia, but the bones were afterwards either misplaced, stolen, or lost.
Item: In 1903, on an archeological outing at Fish Creek, Montana, Professor S. Farr and his group of Princeton University students came across several burial mounds. Choosing one to dig into, they unearthed the skeleton of a man about nine feet tall. Next to him were the bones of a woman who had been almost as tall.
Item: Nature, in its December 17, 1891 issue, reported that at a depth of fourteen feet into a large Ohio burial mound, excavators found the skeleton of a massive man in copper armor. He wore a copper cap, while copper moldings encased his jaws. Copper armor also protected his arms, chest and stomach. At his side lay the skeleton of a woman, probably his wife.
Item: In the 1860s, some excavators digging up a hill in Marion, Ohio uncovered thirty skeletons who ranged in height from seven to eight feet.
Item: In the early years of the 20th century, a team clearing out bat guano from a cavern near Lovelock, Nevada discovered several giant cadavers measuring well over eight feet in height. Their hair, still intact, was said to have been long and “reddish” in color.
The foregoing accounts, taken almost in their entirety from Quayle’s Genesis 6 Giants, have been culled from a wide variety of sources, and represent only a small sample of those documented. They are largely reports from the United States, but reveal striking similarities to kindred finds in Europe, South America, the British Isles, Africa, China, the Middle and Near-East, Australia, and New Zealand - that is to say, virtually every corner of the earth.
Though the tales vary in detail, the fundamentals of the stories are often quite cohesive: giants corpses, frequently with light-colored hair, generally buried at a depth of between nine and twelve feet, and often interred with artifacts made of copper. Some accounts report the presence of items bearing strange hieroglyphs or symbols. That several of these finds were excavated from burial mounds seems to lend credence to the stories told to early settlers by Native Americans, i.e., that they didn’t know who built the mounds, because they were already there at the time that the “natives” arrived. A number of Native American tribes (such as those in Colorado) have folk tales relating that a race of giants lived in America at a time prior to when their ancestors came there. Still others tell the story that a group of giant white gods came to live among them, after their own homeland (called the “White Man’s Island”) was destroyed by a flood.
It is almost a certainty that some Native American tribes not only coexisted with the giants, but also interbred with them, because the earliest explorers to the New World repeatedly documented coming into contact with Indian tribes of gigantic stature. Such episodes are noted in the chronicles of Amerigo Vespucci, Magellan, Coronado, De Soto, and Sir Francis Drake, both in North and South America. Though the numerous accounts sited earlier are compelling, and are certainly supported by the eyewitness accounts of some of the world’s most esteemed and illustrious explorers, the sad fact remains that the most persistent commonality between all of these tales seems to be that the bones - the physical evidence - have all somehow gone missing. In some instances, this can be explained by the fact that local authorities, presuming the remains to be the property of indigenous peoples (Native Americans, Aborigines, Maoris, etc.) simply turned them over to tribal chieftains for reburial, and this without taking a single photograph, X-Ray, or DNA sample for testing (so as not to profane the relics.)
Of course, the lion’s share of these discoveries were made in the 1800s, and many far earlier, at a time in which the rights of indigenous peoples and regard for their religious institutions constituted a matter of far less circumspection than in recent years. If, as Stephen Quayle seems convinced, there is a concerted conspiracy of silence surrounding this archeological evidence, then it is a conspiracy of, well, gigantic proportions. The accounts of these giant remains are too numerous and too far-flung for all of them to have been lost, stolen, or secreted away. And yet, I truly believe the accounts. They are supported not only by an overwhelming body of evidence found in mythology, but an equally overwhelming body of archeological evidence. Witness the ruins of the many cyclopean cities referred to earlier. No one knows with any certainty either who built them or (more importantly) how they were built. Witness the vast complexes of tunnels and underground cities associated with the fallen angels (1), and recall that many of their myths include the detail that they dwelt in underground kingdoms. Again, no one knows who built these cities or how they were built. But an interesting fact to keep in mind is that the tunnels associated with them were generally nine, ten, or even twelve feet in ceiling height (the same average heights as those of the giant skeletons found.) Such tunnels can be found in South America, the Middle East, and even the Pacific Northwest of the United States. They are reputed to exist still undiscovered in Europe, Egypt, and the British Isles.
Regular readers of this magazine will already be aware of what a pivotal role the story of the Watchers plays in regards to our own research into the Grail mythos and the bloodline connected to it. So many avenues of inquiry central to our own basic thesis seem to have a direct relationship to the Giant lore connected with the Watchers. The kings of Atlantis? Giants. The Shining Ones? Giants. King Arthur, a figure central to the Grail lore? Also a giant.
One of the first well-known paintings on the theme of Arcadia, Et in Arcadia Ego by Guercino, depicts a fairly straightforward and seemingly insignificant scene of a man gazing upon an apparently trepanned skull. When I looked at it, there seemed to be no hidden symbolism discernable. Until, that is, I noticed what appeared to be an odd disparity in proportion. The skull, for as close as it was relative to the onlooker, seemed far larger than it should have been. Since the painter’s execution of this painting seemed masterly in every other respect, I concluded that perhaps his intent was to portray an oversized skull. Perhaps it represented the skeletal head of one of the primordial patriarchs of the Grail bloodline. If, as has been said, the grave of an ancient sacred king were somehow at Rennes-le-Chateau, perhaps those discovering it would open the tomb of a giant, a descendant of the Nephilim.
As time passed, and our research progressed, this initially abstract idea seemed increasingly possible. After reading ancient apocryphal texts which indicated that a number of Biblical patriarchs were giants, it seemed altogether probable. Ultimately, reading about Abraham’s burial in the Cave of Treasures, I came to suspect that something far more profound might lie in wait at Rennes-le-Chateau. Abraham was an astrologer and magician who was said to have “traced his ancestry back to the Giants.” Upon his death, his body was carried to the Cave of Treasures, an underground necropolis where the bodies of all previous patriarchs were also interred, down to and including Adam and Eve.
In addition, the Cave included treasures, relics, and a sacred archive of his progenitors. While treasures and relics are of interest to archeologists and museum-going looky-loos, and sacred archives can be dismissed by academics as mere superstitious hyperbole, such items found in the context of a necropolis of gigantic skeletons might well constitute the basis for a rethinking of world history. These people constituted a living remnant of the antediluvian world, the mythological “First Time.” And since myth and history record that their final resting place was together, in a single location, I can only assume that they are still there.
Endnotes:
(1) These are discussed at length in my article Omega and Genesis in Dagobert’s Revenge Vol. 4#2.
Source: http://www.ordolapsitexillis.org/articles/Dagobert/VOL5_N01/page4.html
Midnight's Reapinghttp://www.ravenscalling.net |
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